By Bob Smietana
NASHVILLE, Tenn.– Most Americans believe in heaven, hell, and a few old-fashioned heresies.
Americans disagree about mixing religion and politics and about the Bible. And few pay much heed to their pastor’s sermons or see themselves as sinners.
Those are among the findings of a new study of American views about Christian theology from Nashville-based Lifeway Research. The online survey of 3,000 Americans was commissioned by Orlando-based Ligonier Ministries.
Stephen Nichols, chief academic officer of Ligonier Ministries, says the study was intended to “take the temperature of America’s theological health.”
Ligonier founder and chairman, R.C. Sproul, says, “What comes screaming through this survey is the pervasive influence of humanism.”
Researchers asked 43 questions about faith, covering topics from sin and salvation to the Bible and the afterlife. They wanted to know how people in the pews—and people on the street—understand theology.
Many Americans get the basics right, but they’re often fuzzy on the details, says Ed Stetzer, executive director of Lifeway Research.
“People like to believe in a generic Christian-ish god with cafeteria doctrines,” says Stetzer. “However, when we asked about harder beliefs—things that the church has and still considers orthodoxy—the numbers shift.”
Among the study’s findings:
Americans say heaven is a real place. But they disagree about who gets in.
Two thirds (67 percent) of Americans believe heaven is a real place. That includes, following standard demographic categories, 9 in 10 Black Protestants (88 percent) and evangelicals (90 percent), three quarters of Catholics (75 percent) as well as a third of non-Christians (37 percent).
Just under half of Americans (45 percent) say there are many ways to heaven—which conflicts with traditional views about salvation being linked to faith in Jesus.
Catholics (67 percent) and Mainline Protestants (55 percent) are most likely to say heaven’s gates are wide open with many ways in. Evangelicals (19 percent) and Black Protestants (33 percent) are more skeptical.
About half of Americans (53 percent) say salvation is in Christ alone. Four in 10 (41 percent) say people who have never heard of Jesus can still get into heaven. And 3 in 10 (30 percent) say people will have a chance to follow God after they die.
Hell is a real place, too. But you have to be really bad to go there.
About 6 in 10 Americans (61 percent) say hell is a real place. Black Protestants (86 percent) and Evangelicals (87 percent) are most likely to say hell is real. Catholics (66 percent) and Mainline Protestants (55 percent) are less convinced.
Overall, Americans don’t seem too worried about sin or being sent to hell. Two-thirds (67 percent) say most people are basically good, even though everyone sins a little bit—an optimistic view of human nature at odds with traditional teaching about human sin.
Fewer than 1 in 5 Americans (18 percent) say even small sins should lead to damnation, while about half (55 percent) say God has a wrathful side.
When it comes to faith, Americans like a do-it-yourself approach.
Most Americans (71 percent), and in particular Black Protestants (82 percent) and Catholics (87 percent), say people must contribute some effort toward their own salvation. Two thirds (64 percent) say in order to find peace with God, people have to take the first step, and then God responds to them with grace.
That sounds right to many people, says Stetzer, especially in our “pull yourself up by your bootstraps” culture. But it doesn’t reflect the Christian idea that faith is a response to God’s grace.
Many Americans also don’t mind being disconnected from a local church. About half (52 percent) say worshiping alone or with family is as good as going to church.
Almost all (82 percent) say their local church has no authority to “declare that I am not a Christian.” More than half (56 percent) believe their pastor’s sermons have no authority in their life, while slightly less than half (45 percent) say the Bible was written for each person to interpret as they choose.
Americans believe in the Trinity. But the details don’t reflect traditional views of orthodoxy.
About 7 in 10 (71 percent) Americans believe in the Trinity. That’s the idea that one God exists as three persons: Father, Son, and Holy Spirit.
But few—even those in evangelical denominations—seem to grasp the details of how Christians have historically taught the Trinity. More than half of evangelicals (59 percent), for example, say the Holy Spirit is a force – not a personal being. Ten percent are not sure, while 31 percent agree the Spirit is a person. Overall, two-thirds of Americans (64 percent) say the Holy Spirit is a force.
More than 1 in 7 Americans (15 percent) say the Holy Spirit is less divine than God the Father and Jesus. A third (33 percent) believe God the Father is more divine than Jesus. One in 5 (19 percent) say Jesus was the first creature made by God. All of those run counter to Christian doctrine as found in historic creeds of the Church.
Some Americans like the Bible. Others are skeptical.
About half of Americans (48 percent) believe the Bible is the Word of God. Four in 10 (43 percent) say the Bible is 100 percent accurate, while a similar share of Americans (41 percent) say it’s helpful but not literally true.
Evangelicals (76 percent) and Black Protestants (67 percent) are most likely to say the Bible is accurate. Mainline Protestants (50 percent) and Catholics (49 percent) lean toward the Bible being helpful but not literally true.
The Bible is not the only religious text Americans disagree on. About half (54 percent) disagree when asked if the Book of Mormon is a revelation from God. About 10 percent say the Book of Mormon was revealed by God, while another 36 percent say they are not sure.
Americans disagree about sex, God and politics.
About 4 in 10 (42 percent) Americans—and more than half (55 percent) of non-Christians—say churches should remain silent about politics.
Among Christian groups, Catholics (47 percent) and Mainline Protestants (44 percent) want less politics in church. Black Protestants (31 percent) and Evangelicals (26 percent) are less likely to want their church to skip politics.
Less than half (48 percent) of Americans say sex outside of marriage is a sin. Christian groups are split on the topic. Mainline Protestants (44 percent) and Catholics (40 percent) don’t see sex outside of marriage as sinful. Three quarters of Black Protestants (74 percent) and evangelicals (76 percent) believe it is.
The study’s overall results, Nichols says, show churches have a lot of work to do.
“This study demonstrates the stunning gap in theological awareness throughout our nation, in our neighborhoods, and even in the seat next to us at church,” Nichols says.
Bob Smietana is senior writer for Facts & Trends magazine.
Methodology:
A demographically balanced online panel was used for interviewing American adults. Three thousand surveys were completed February 25 – March 5, 2014. The sample provides 95% confidence that the sampling error from the online panel does not exceed +1.8%. Margins of error are higher in sub-groups. Slight weights were used to balance religion and gender and remove constant raters.
keijo says
January 15, 2015 at 7:05 amGod bless Americe and let he use that believer to sread the gospel and message of Christ in joy and in love of God and we know here too that false doctrine are our sorrow here too and we pray that sound the doctrine will take over and we joy ,for revival us coming in the name of the lord,thanks and bless and pray for Scandinavien,bless,keijo sweden
Alan G Phillips Jr says
October 10, 2015 at 8:39 amSome quick facts about Hell:
1. The concept of an underworld abode for the dead was not original to Christianity, as it was conceived of and written about long before the composition of both the Old and New Testaments. The ancient Near Eastern (early Mesopotamian) ideas about death and the underworld preceded those found in the Bible. I suspect that one of the reasons that the study of ancient Sumer is not part of the general education for many Americans is due to the potential threat it poses to many conventional religious ideas about the afterlife.
2. The New Testament (early Christian) scriptures borrow all their terms for hell from other preceding ancient sources: Hades and Tartarus (gods and places from ancient Greek mythology) and Gehenna (from the Intertestamental Apocalyptic and Rabbinic literature). Many people learn about this in a strong college program or seminary, but it is not common knowledge in the pews of many traditional Evangelical and Fundamentalist churches.
3. Many Evangelical and even Fundamentalist authors will reluctantly admit–when off the public stage– that the symbols associated with hell (eternal flames in eternal darkness,undying worm, gnashing of teeth, lake of fire, bottomless pit etc.) are symbols not meant to be taken literally. Such images represent notions like “separation from God” or “spiritual death.” John Calvin and other classic Christian authors acknowledged the metaphorical/ symbolic reading of passages about hell long before Liberal theology did so. Contrary to popular belief, it is not liberals who first critically examined hell.
4. From a practical theological standpoint, one could argue that most Christians living today do not really believe in hell as a literal place of eternal torment. If they did, their missionary efforts and daily behaviors would be much more serious and intense.
5. Even if one takes hell “literally,” there are still many questions rooted in a contemporary understanding of physics and cosmology about the plausible location and extent of this place of torment. Many supposedly “biblical” messages about hell incorporate extrabiblical themes, images and ideas that are absent from the biblical depiction of hell. For example, notions about different levels of hell, demonic torments and the occupants of hell really owe more to Virgil, Dante, Milton or even movies, graphic novels and local Halloween “hell-houses” than to the Bible.
7. Recent reinterpretations of hell as somewhere “out there in space” or “deep inside the human heart” run counter to the original, ancient depictions of hell or the underworld being localized somewhere in the bowels of the earth.